MARC details
                                    
                                    | 000 -LEADER | 
                                    
                                            
                                                | fixed length control field | 
                                                01325pam a2200349 a 4500 | 
                                            
                                        
                                    
                                    | 001  - CONTROL NUMBER | 
                                    
                                            
                                                | control field | 
                                                FAFB991D5A65416C86A5158C24458389 | 
                                            
                                        
                                    
                                    | 005  - DATE AND TIME OF LATEST TRANSACTION | 
                                    
                                            
                                                | control field | 
                                                20160315131302.0 | 
                                            
                                        
                                    
                                    | 008  - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION | 
                                    
                                            
                                                | fixed length control field | 
                                                130807s2014    nyuab  c b    001 0 eng   | 
                                            
                                        
                                    
                                    | 010 ## - LIBRARY OF CONGRESS CONTROL NUMBER | 
                                    
                                            
                                                | LC control number | 
                                                  2013031928 | 
                                            
                                        
                                    
                                    | 020 ## - INTERNATIONAL STANDARD BOOK NUMBER | 
                                    
                                            
                                                | International Standard Book Number | 
                                                9780531248850 (lib. bdg.) | 
                                            
                                        
                                    
                                    | 020 ## - INTERNATIONAL STANDARD BOOK NUMBER | 
                                    
                                            
                                                | International Standard Book Number | 
                                                0531248852 | 
                                            
                                        
                                    
                                    | 035 ## - SYSTEM CONTROL NUMBER | 
                                    
                                            
                                                | System control number | 
                                                (IMchF)fol14922443  | 
                                            
                                        
                                    
                                    | 040 ## - CATALOGING SOURCE | 
                                    
                                            
                                                | Original cataloging agency | 
                                                DLC | 
                                            
                                        
                                            
                                                | Language of cataloging | 
                                                eng | 
                                            
                                        
                                            
                                                | Transcribing agency | 
                                                DLC | 
                                            
                                        
                                            
                                                | Modifying agency | 
                                                ICrlF | 
                                            
                                        
                                    
                                    | 042 ## - AUTHENTICATION CODE | 
                                    
                                            
                                                | Authentication code | 
                                                pcc | 
                                            
                                        
                                    
                                    | 043 ## - GEOGRAPHIC AREA CODE | 
                                    
                                            
                                                | Geographic area code | 
                                                n-us-ky | 
                                            
                                        
                                    
                                    | 050 00 - LIBRARY OF CONGRESS CALL NUMBER | 
                                    
                                            
                                                | Classification number | 
                                                F451.3 | 
                                            
                                        
                                            
                                                | Item number | 
                                                .S26 2014 | 
                                            
                                        
                                    
                                    | 082 00 - DEWEY DECIMAL CLASSIFICATION NUMBER | 
                                    
                                            
                                                | Classification number | 
                                                976.9 | 
                                            
                                        
                                            
                                                | Edition number | 
                                                23 | 
                                            
                                        
                                    
                                    
                                    | 100 1# - MAIN ENTRY--PERSONAL NAME | 
                                    
                                            
                                                | Personal name | 
                                                Santella, Andrew. | 
                                            
                                        
                                    
                                    
                                    | 245 10 - TITLE STATEMENT | 
                                    
                                            
                                                | Title | 
                                                Kentucky / | 
                                            
                                        
                                            
                                                | Statement of responsibility, etc. | 
                                                by Andrew Santella. | 
                                            
                                        
                                    
                                    | 250 ## - EDITION STATEMENT | 
                                    
                                            
                                                | Edition statement | 
                                                Rev. ed. | 
                                            
                                        
                                    
                                    | 260 ## - PUBLICATION, DISTRIBUTION, ETC. (IMPRINT) | 
                                    
                                            
                                                | Place of publication, distribution, etc. | 
                                                New York : | 
                                            
                                        
                                            
                                                | Name of publisher, distributor, etc. | 
                                                Children's Press, an imprint of Scholastic, Inc., | 
                                            
                                        
                                            
                                                | Date of publication, distribution, etc. | 
                                                2014. | 
                                            
                                        
                                    
                                    
                                    | 300 ## - PHYSICAL DESCRIPTION | 
                                    
                                            
                                                | Extent | 
                                                144 p. : | 
                                            
                                        
                                            
                                                | Other physical details | 
                                                ill. (some col.), col. maps, ; | 
                                            
                                        
                                            
                                                | Dimensions | 
                                                25 cm. | 
                                            
                                        
                                    
                                    
                                    | 490 1# - SERIES STATEMENT | 
                                    
                                            
                                                | Series statement | 
                                                America the beautiful. Third series | 
                                            
                                        
                                    
                                    
                                    | 520 ## - SUMMARY, ETC. | 
                                    
                                            
                                                | Summary, etc. | 
                                                Contains full-color photographs, illustrations, and maps that describe the history, geography, people, economy, and government of the state of Kentucky; and includes charts, graphs, timelines, and classroom projects. | 
                                            
                                        
                                    
                                    | 504 ## - BIBLIOGRAPHY, ETC. NOTE | 
                                    
                                            
                                                | Bibliography, etc | 
                                                Includes bibliographical references (p. 138) and index. | 
                                            
                                        
                                    
                                    | 521 0# - TARGET AUDIENCE NOTE | 
                                    
                                            
                                                | Target audience note | 
                                                7.9 | 
                                            
                                        
                                            
                                                | Source | 
                                                Follett Library Resources | 
                                            
                                        
                                    
                                    | 521 2# - TARGET AUDIENCE NOTE | 
                                    
                                            
                                                | Target audience note | 
                                                5-8 | 
                                            
                                        
                                            
                                                | Source | 
                                                Follett Library Resources | 
                                            
                                        
                                    
                                    
                                    | 651 #0 - SUBJECT ADDED ENTRY--GEOGRAPHIC NAME | 
                                    
                                            
                                                | Geographic name | 
                                                Kentucky | 
                                            
                                        
                                            
                                                | Form subdivision | 
                                                Juvenile literature. | 
                                            
                                        
                                    
                                    | 651 #1 - SUBJECT ADDED ENTRY--GEOGRAPHIC NAME | 
                                    
                                            
                                                | Geographic name | 
                                                Kentucky. | 
                                            
                                        
                                    
                                    | 651 #7 - SUBJECT ADDED ENTRY--GEOGRAPHIC NAME | 
                                    
                                            
                                                | Geographic name | 
                                                Kentucky. | 
                                            
                                        
                                            
                                                | Source of heading or term | 
                                                sears | 
                                            
                                        
                                    
                                    
                                    
                                    | 830 #0 - SERIES ADDED ENTRY--UNIFORM TITLE | 
                                    
                                            
                                                | Uniform title | 
                                                America the beautiful. | 
                                            
                                        
                                            
                                                | Number of part/section of a work | 
                                                Third series. |